Upanishads patrick olivelle pdf

The verse 36—37 of the text asserts a position reverse of the Sunyavada of Buddhism, states Olivelle, where the Hindu sannyasi does not accept void-emptiness as ultimate reality, but believes Atman-Brahman as the ultimate reality. The primordial Brahman, states sutra 40 of the text, is self-knowledge for the renouncer. The sannyasi finds home when he is in union with truth and perfection, states sutra 38 of the text. Self-knowledge is his journey and destination.

His state is of an entranced mind, solitude his monastery. He is virtuous, he knows no fear, no delusions, no grief, no anger, no selfishness, no egotism. He contemplates on the true nature, silence is his mantra, he conducts himself as he pleases, his own nature is his liberation, translates Olivelle. The text is obscure, states T.

Mahadevan, while Paul Deussen states the text may have been a memory aid that went with the glossary sections of the Upanishads, namely the Sarvasara Upanishad and Niralamba Upanishad.

Patrick Olivelle concurs with Deussen and considers this Upanishad as an early text in the Sutra tradition of Hinduism. The text, state Olivelle, has a distinct Advaita Vedanta of Hindu philosophy flavor, like most Sannyasa Upanishads, but this may be because major Hindu monasteries of 1st millennium AD belonged to the Advaita Vedanta tradition.

Right up there w the Bible and Quran, but if I had to choose I d say Hindu text I ve read thus far is my favorite There s so much love and drama in the text it always leaves me wanting and I feel accurately describes reasons our world is so unpredictably crazy. There is a magic to this text that comes alive inside those warm places in the bottom of your stomach as you read it The connectivity and the power of the self that this book teaches are invaluable to any person of any ethical, moral, or theological background I first had a strong desire to read this book after reading Somerset Maugham s The Razor s Edge and found myself going back and back to the quote on the first page from The Upanishad s that reads The sharp edge of a razor is difficult to p [ Easwaran, Eknath The Upanishads Important volume on one of humanity s greatest religious worksIn the Upanishads there are two selves They are symbolized by two birds sitting on a tree branch The one bird, the self with a small s eats The other bird, the Self with a capital S observes The first self is the self that is part of this world The second Self is merely an observer that doesn t take part and is in fact beyond the pairs of opposites such as pleasure and pain that dominate our existe [ I thought this would be another primary source to understand the history of Hindu thought, and while it did that, it was so much It was a fundamental tool in changing the way I look at God, the world, and my place in it One of the most important reads I ve ever had.

At an earlier point in my studies of Eastern religion and philosophy, I would easily have awarded this work 5 stars and would likely have placed it on my favorites shelf When I first began my journey into Eastern religion with the Bhagavad Gita many years ago I was mesmerized by the ideas and was drawn in by the oneness with the universe that such works promoted Since then and before reading The Upanishads, my understanding of Eastern religions and ideas has been influenced by the likes of but c [ The Upanishads are some of the most fascinating writings in world literature They are a record of several hundred years of experience and wisdom in one of the world s great mystical traditions As such, they act as a powerful witness to the universality of the desire for eternity and transcendence, for the innate humanity of the longing for God.

This translation is an interesting one and may be useful for someone who is new to the Upanishads Nearly all of the technical language is trimmed out and [ Just discovering these early Hindu texts Compared to the thinking of many today s mainsteram religions, the concepts put forth here are progressive, if not outright radical. An expansive god view understanding is presented that is accessible Also, a nice introduction to was what once simply my ignorance and chaotic undertanding of the complexity of Hinduism.

As far as the translation goes, since this is my first reading so nothing to compare it tobut it s certainly understandable and as accessible [ One of the most beautiful books of religious text that reads like poetry The only book I rate comparable from ancient religious texts anyway, is The Song of Songs.

Book 3 in s survey of holy shit 2 was Confucius s Analects etcOverall this collection of disparate mystical writings by long dead Hindus is the early frontrunner for my Most Philosophically Stimulating Sacred Text award I almost wrote Theosophically, but their ideas exercised my love of wisdom than they conveyed to me any wisdom about god Screw you, too, Blavatsky i know you re listening I disagreed with most of the metaphysical claims I quibbled frequently I pooh poohed and tsk tsked ad n [ About the Series: For over years Oxford World's Classics has made available the broadest spectrum of literature from around the globe.

Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more. Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide.

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